Sermon Notes: Advent Series 4 (Love) | English & Iban
Advent Series (4) — LOVE
Fr. Walter Macdaniel Nakan | 21.12.2025
Text: Isaiah 7:10–16; Romans 1:1–17; Matthew 1:18–end
Title: Love is… God is with us.
I. Introduction: The Gospel as Personal Power
● The Apostolic Mandate: Borrowing from Paul (Romans 1:14–17).
○ We are "obligated" to share this Gospel with everyone (wise/foolish, in/out of the church).
● Defining the Power: The Gospel is the "power of God."
○ It is not an impersonal force or an abstract idea.
○ It is a Person: Immanuel (God with us).
● The Theme of Love: Moving beyond transactional or emotional "love."
○ True love is defined by Presence and Persistence.
II. Persistent Love (The Past: Isaiah 7:10–16)
● The Context of King Ahaz: Judah is under siege; Ahaz is in deep trouble.
● Fragmented Devotion: * Ahaz uses "false piety" (refusing a sign) to hide his secret alliance with Assyria.
○ Reflective Point: Do we praise God on Sundays but rely on our own "alliances" when life gets manageable?
● God’s Response: He does not withdraw. He insists on being present.
○ "Immanuel" is given as a sign of God's refusal to leave us to our own devices.
○ The Present Tense: God says, "He is with us."
III. The Consistent Sign (The Fulfillment: Matthew 1:18–end)
● Dual Fulfillment: * Prophecy often works in layers: A sign for Isaiah’s time and the ultimate sign in Christ.
○ Consistency is the highest mark of love. God remains consistent through history.
● God in our Weakness: * For Mary, a betrothed young woman, a pregnancy was her "lowest point" and a moment of crisis.
○ God’s presence turned that crisis into the source of peace and joy.
○ Comfort: God is present in our weakness, not just our strength.
IV. Application: Love is Immanuel
● The Anchor of Advent: Love is the reason for our Hope, Peace, and Joy.
○ Hope: Because God loves us.
○ Peace: Because of God's love (John 3:16).
○ Joy: Knowing God is patient in judgment (2 Peter 3:9).
● The "Empty Tank" Principle:
○ We cannot share a love we haven't experienced.
○ We struggle to love ourselves/others because we are running on empty.
● The Power of Salvation: This power is personal. It is God filling our "tanks" so we can overflow to others.
V. Conclusion: A Call to Silence
● Turning to Immanuel: This Christmas may be overwhelming or lonely.
● The Invitation: Take a step back from the crowd.
○ Go to Jesus in the silence.
○ Remember: He is the power of salvation that fills you.
● The Final Promise: Where Jesus is present:
○ Hope becomes reality.
○ Peace becomes real.
○ Joy becomes everlasting.
○ Love overflows.
Amen.
Advent Series (4) — PENGERINDU
Fr. Walter Macdaniel Nakan | 21.12.2025
Text: Isaiah 7:10–16; Romans 1:1–17; Matthew 1:18–end
Title: Pengerindu nya…Tuhan enggau kitai.
I. Pemuka: Injil nya Kuasa ti Semak/Personal enggau kitai
● Pesan ari Rasul Paul: Nundaka jaku Paul (Rome 1:14–17).
○ Kitai bisi “tanggungjawap” nusui berita manah ngagai semua orang (pintar/beli, dalam/luar gerija).
● Reti kuasa nya: Injil nya meh “kuasa Allah Taala.”
○ Ukai kuasa ti jauh tauka semina idea ke enda ulih disagam.
○ Kuasa nya Iya Empu: Immanuel (Tuhan enggau Kitai)..
● Berambai jaku ka pengerindu: Mansang ngelui ari semina ngerundingka “pengerindu” nya bebalas tauka semina ari pengasai ati.
○ Reti pengerindu ti bendar lebuh orang nya Keras sereta bisi Semak.
II. Pengerindu ti Keras (Jeman dulu: Isaiah 7:10–16)
● Perati ari konteks cherita Raja Ahas: Judah benung dikelulung munsuh; Ahas benung ditinggang penusah ke besai.
● Bebagi Pengarap: Ahas ngaga diri nyadi “orang ke bepengarap” (ngenggaika tanda) kena ngelalaika niat iya ti dulu besekungkul enggau menua Asiria.
○ Perundingka tu: Kati kitai semina bepengarap maya hari Minggu tang udah nya manggaika “pengering” kitai ba utai bukai ti ulih “mantu” pengidup kitai?
● Tu saut Allah Taala: Iya enda nguing. Iya keras deka begulai semak.
○ "Immanuel" nyadika tanda Allah Taala enggai ngelakka kitai kediri empu.
○ The Present Tense: Allah Taala nelah, “Iya bisi enggau kitai”.
III. Kelai ke Konsisten (Dikamatka: Matthew 1:18–ujung)
● Dua kali dikamatka: Jaku benabi suah beripih: Tanda dikamatka maya Isaiah lalu pengujung iya dikamatka maya Kristus.
○ Kelai pengerindu ti besai iya nya konsisten. Dalam sejarah bansa mensia, Allah Taala ngayanka diri konsisten enggau jaku Iya.
● Allah Taala dalam pengelemi kitai: Perundingka Maria, tunang orang ke agi dara bungas, tang udah ngandung lalu nya nyadi ke krisis pengidup ti balat “ngemaruhka” iya.
○ Lebuh Allah Taala bisi enggau kitai nya tau ngubah krisis nyadi kebuah pemaik enggau pengaga.
○ Pemerindang: Allah Taala bisi enggau kitai ba pengelemi kitai, ukai semina ba maya kitai kering.
IV. Aplikasyen: Pengerindu nya Immanuel
● Tating kitai ba musin Advent tu: Pengerindu ke nyadi kebuah Pengadang, Pemaik, enggau Pengaga kitai.
○ Pengadang: Laban Allah Taala rinduka kitai.
○ Pemaik: Ketegal pengerindu Allah Taala ke kitai (John 3:16).
○ Pengaga: Nemu Allah Taala lubah deka ngakim ke penguntung kitai empu (2 Peter 3:9).
● Prinsip “tanki puang”:
○ Kitai enda ulih bekunsika pengerindu ti enda kala diasaika kitai.
○ Kitai enda ulih rinduka orang bukai/diri empu laban tanki kitai puang.
● Kuasa ti mai Selamat: Kuasa tu personal. Nya meh Allah Taala ti ngisi “tanki” kitai awakka pengerindu nya tau lilih ngagai orang bukai.
V. Simpul jaku: Kangau awakka Diau Jenuh
● Nguing ngagai Immanuel: Nyangka Krismas tu deka ngasuh kitai lelak tauka keda berasai sunyi.
● Kangau ba kitai: Nyurut ke diri enda lama ari bala mayuh.
○ Diau jenuh enggau Jesus.
○ Ingat: Iya kuasa ti mai selamat lalu ngisi nuan.
● Semaya ke penudi: Dini endur bisi Jesus:
○ Pengadang nyadi nyata.
○ Pemaik nyadi amat.
○ Pengaga tau meruan.
○ Pengerindu lilih.
Amen.



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